Yoga is not about the outward form of a pose, the asana. The Yoga Sutras of Patanjali define “asana” as a position that, “is steady and comfortable”. Patanjali also mentions the ability to sit for extended periods of time as one of the eight limbs of his system.
One of the stories Abhijata tells is of her pride at staying in Sirsasana for over half an hour. She went to Guriji and said, “Grandfather – I stayed in Sirsasana for over thirty minutes!” She assumed he’d be delighted, amazed at her progress. Instead he said, “But what did you DO?”
If we’re not waiting for the flashbulb to go off and record our moment of perfection, what exactly are we supposed to be doing when we hold a pose? And what do we do if it is not “steady and comfortable”?
At first, before we are able to stay and hold a pose for any length of time, we have to go the the edge of our capacity, connect with each part of the body, check the balance and alignment of the body. At this point, yoga becomes a science.
It helps to think of your body as a laboratory. Your skin, muscles, organs, bone and breath are your equipment. Your mind is the clipboard where you record your results. You apply the shape and form of the asana to the body. What happened? On the left? On the right? Will a prop extend, release, facilitate, inform the results? Where did the breath flow, touch? What shape was it?
Yoga is to explore your internal world, using the asanas and the breath to map your universe. You may find surprising things there – pain, sorrow, anger. These are like the boulders in your path. Sit for a while with the boulder and examine it. Resist the urge to blame others, your teacher, yoga. These are the best learning experiences we can have, for this is when yoga truly begins to heal.
Julian Lennon.
First we must cure what we can and the framework for this is found in the first two of the eight limbs of yoga: the Yamas and Niyamas. The first sets out a series of restraints in order that we might do the minimum amount of damage to others and to ourselves. Then we are encouraged observe and discipline ourselves. The reasoning behind this is very sensible – social justice is better for everybody and natural law encourages us to create a climate around ourselves that is comfortable for us and for others. And self discipline is the key.
With these first three basic steps, we can cure what need not be endured. The reason we continue to practice is that life goes on, some problems come and go, but some stay and must be endured. We do everything we can to create a harmonious, balanced, protected and receptive climate within and around the physical body from which we can access the spiritual body. It’s not dependent on how many postures you can do or how ‘well’ you can do them. But can you use them to create the freedom from physical and mental distractions and go further, spiritually? How do you do that?
First: BREATHE – slowly, steadily, smoothly – regulating your exhalation so that it’s even from beginning to end. Take your tongue away from your upper palate. Sit up straight. Inhale again. As you slowly exhale, silently say the word, “ONE” as you breathe out. Inhale, slowly exhale silently saying “One”, and repeat several times. Do you feel a bit better?
2. Re-connect with your heart area. This is especially true after a shock, when it’s normal for our heart to feel shut down. (Think of those phrases associated with this feeling – I haven’t got the heart, my heart sank, etc., etc.) When you experience a sense of loss, anger, fear or despair, it’s important to re-open your heart and connect with people, even in a very small way. If you find it hard to ‘unlock’ at first, animals can sometimes help as a bridge and open up your ability to be compassionate to another person. Practice random kindness – even small acts of kindness and compassion can make a big difference. Why? Because this is one of the quickest ways to re-establish your footing and reduce the stress that could otherwise affect your health. Research has shown that care and compassion release beneficial hormones that help balance and restore your system. Much stress can be reduced by caring for and interacting more with others.
gloomy monologue, which adds drama to a situation that’s already less than ideal. This stunts our intuitive discernment, which is the very thing we need to find the most effective ways to navigate through challenges. (Adrenaline up = learning down.)You may not be able to stop all the internal drama, but you can try not to engage with it – instead, get up and do something practical (but not screen-based), even in the dead of night, rather than sit in that miserable puddle of worry. Why? Anger, anxiety and fear release excessive levels of stress hormones, like cortisol and adrenaline, throughout the body which cause a cascade of physical health symptoms, along with potential mental and emotional imbalances. As you practice reducing drama, the energy you save helps restore balance, clarity and positive initiative, even after a sleepless night. During the day, sharing our feelings from the heart with others reduces the tendency to keep amplifying and repeating the downside of situations.
or try to make decisions. Get up and do something helpful or useful, like the ironing, read a book, practice your breathing exercises, or do some recuperative yoga. Nothing bad will happen before morning. As Scarlett O’Hara said, “I’ll think about it tomorrow. After all, tomorrow is another day.”