Yoga is not about the outward form of a pose, the asana. The Yoga Sutras of Patanjali define “asana” as a position that, “is steady and comfortable”. Patanjali also mentions the ability to sit for extended periods of time as one of the eight limbs of his system.
One of the stories Abhijata tells is of her pride at staying in Sirsasana for over half an hour. She went to Guriji and said, “Grandfather – I stayed in Sirsasana for over thirty minutes!” She assumed he’d be delighted, amazed at her progress. Instead he said, “But what did you DO?”
If we’re not waiting for the flashbulb to go off and record our moment of perfection, what exactly are we supposed to be doing when we hold a pose? And what do we do if it is not “steady and comfortable”?
At first, before we are able to stay and hold a pose for any length of time, we have to go the the edge of our capacity, connect with each part of the body, check the balance and alignment of the body. At this point, yoga becomes a science.
It helps to think of your body as a laboratory. Your skin, muscles, organs, bone and breath are your equipment. Your mind is the clipboard where you record your results. You apply the shape and form of the asana to the body. What happened? On the left? On the right? Will a prop extend, release, facilitate, inform the results? Where did the breath flow, touch? What shape was it?
Yoga is to explore your internal world, using the asanas and the breath to map your universe. You may find surprising things there – pain, sorrow, anger. These are like the boulders in your path. Sit for a while with the boulder and examine it. Resist the urge to blame others, your teacher, yoga. These are the best learning experiences we can have, for this is when yoga truly begins to heal.